SKU: 24812710443

送料無料 マチ付きレッスンバッグ スタンダード (ループ付き) リフレクター付き 撥水タイプ オーロラカラー

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送料無料 マチ付きレッスンバッグ スタンダード (ループ付き) リフレクター付き 撥水タイプ オーロラカラー() 1. 2. 3. 4.cm 2D 5.COLORFUL CANDY QUALITY COLORFUL CANDY QUALITY cm 30429. 533154. 5 100%

■通学・習い事にぴったりのレッスンバッグに反射材付きが登場!
夜間の通学・習い事の安全性に配慮した反射材(リフレクター)を搭載しました。

1.撥水機能、速乾性、軽量。トップクオリティの新素材で快適さを追及!
快適さを追求した新素材は、シワになりにくく、耐久性もバツグン。今後もおしゃれ&可愛い柄で登場予定です。

2.軽くて丈夫、そして水を弾く撥水機能!新素材のレッスンバッグで毎日の学びをワクワクさせよう!
快適さを追求した新素材は、耐久性のある軽い素材なので、毎日使うレッスンバッグに最適です。
水や液体が表面に弾いて滑り落ちる撥水機能は、汚れに強く、水に濡れてもサッとひと拭き、お手入れ簡単です。

3.便利な内ポケット付き、机に掛けても底につかないループ付き
内ポケットにパスケースや文房具など小物を入れることでサッと取り出しやすくなり、レッスンバッグの中身もすっきり整頓できます。
小学校や幼稚園、保育園からの指定も多いループ付き。机のフックに掛けても底につかず、教室の机が低くても安心です。

4.お道具箱が収納できるサイズ感、スマートに持ち運べる丈夫な9cmマチ付きレッスンバッグ
図鑑やスケッチブックも入るので、2つ目のレッスンバッグとしてもおすすめ。工作等の作品を持ち運ぶ際にも便利です。名札を付けるDカンも付属です。持ち手はお子様の手にも持ちやすいテープ仕様。

5.キレイなまま長期にわたって使える品質と、安全性。COLORFUL CANDY QUALITY
国際的なテスト機関で堅牢性・安全性確認済みの素材のみを使用。仕入れから製造・販売まで、リスクを入り込ませない一貫体制。キレイなまま長期にわたって使える品質と、安全性。それがCOLORFUL CANDY QUALITY。




サイズ(単位:cm)
タテ:約30/ヨコ:約42/マチ:約9.5/底幅:約33/持ち手高さ:約15/ループ高さ:約4.5

※商品によってサイズに多少の誤差がございます。予めご了承ください。

素材:ポリエステル100%

●使用におけるご注意
※ポリエステルには汚れを吸収する特性があり、汚れが強いものと一緒に洗濯してしまうと生地が黒ずんでしまう場合があります。付着した汚れが強いものとは別に洗濯して下さい
※ポリエステルには防火性がないため、火を近づけると生地が溶けてしまう可能性があります。高温のアイロンでも変形・テカリが出る場合があります。使用する際はご注意下さい、
※乾燥機にかけると変形してしまう可能性があります。もともと乾きやすい生地なので自然乾燥がおすすめです。
※熱と一緒にシワをつけてしまうとなかなか取れないので、洗濯機の脱水や乾燥は短めにしてください。
※高温のお湯だと逆汚染が起こりやすくなりますので、ぬるま湯をおすすめします。
※ポリエステル生地は日光に強い素材ですが、濃い色のものは色落ち色あせしてしまうので陰干しがおすすめです。
※色の濃いものと一緒にお洗濯は避けて下さい。
※洗濯後、長時間放置しないで下さい。
※暑い場所で長期間、他の物と一緒に放置しているとプリントの色移りする可能性があります。

●洗濯について
洗濯により若干の色落ち、濡れた状態での接触により色移りすることがございます。洗濯の際は、他のものとまとめて洗うのはお避け下さい。

●柄の出方について
柄の出方は、生地の裁断により、一点一点異なります。あらかじめご了承ください。

●商品仕様について
商品は写真と異なる場合や同等品へ仕様変更する場合がございます。予めご了承ください。
また、お揃い生地商品が完売の際はご了承ください。

その他のご注意点はこちら
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SKU: 24812710443

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4.5 ★★★★★
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Royce Green
Chelsea, US
★★★★★ 5
Exposing the Roots of Christian Nationalism
Format: eTextbook
Kevin M. Kruse’s One Nation Under God: How Corporate America Invented Christian America dismantles the enduring myth that the United States was founded as a “Christian nation.” Instead, Kruse demonstrates how this identity was deliberately constructed in the mid‑20th century as a political strategy. Beginning in the 1930s, business leaders alarmed by Franklin D. Roosevelt’s New Deal sought to counter what they perceived as government “slavery.” To resist these reforms, they partnered with clergy and promoted the idea of “freedom under God,” blending economic resistance with religious appeal. This alliance reached its zenith during Dwight Eisenhower’s presidency. Eisenhower expanded religion’s role in public life, inaugurating the National Prayer Breakfast, adding “under God” to the Pledge of Allegiance, and making “In God We Trust” the official national motto. These initiatives reshaped American identity, fueling a surge in church membership and embedding religious language into civic rituals. The phrase “one nation under God” became a widely accepted marker of patriotism, crossing political and denominational lines. Kruse’s central argument is that Christian nationalism was not inherited from the Founders but deliberately cultivated by corporate and political interests in the 20th century. By exposing its origins, he reveals how this “invented tradition” continues to shape and divide American politics today. C.S. Lewis, in The Screwtape Letters, anticipated this danger with remarkable clarity. He warned that the gravest temptation is not outright disbelief but the subtle corruption of faith—when Christianity is treated as a means to another end rather than as an end in itself. Lewis’s insight resonates with Kruse’s account: both show how faith can be co‑opted when believers confuse God’s kingdom with Caesar’s. History is important, but it is equally important that we do not allow bad history to repeat—or even to rhyme—when each stanza leads us further from God. Kruse provides the historical scaffolding, Lewis the theological discernment. Together they invite us to vigilance: to name the temptations of Christian nationalism, to resist its allure, and to anchor our communities in the truth that God’s kingdom cannot be co‑opted by worldly power.
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Reviewed in the United States on December 16, 2025
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Book Shark
Boise, US
★★★★★ 4
Even-handed History of America's Religious Roots
Format: eTextbook
One Nation Under God: How Corporate America Invented Christian America by Kevin Kruse “One Nation Under God" is an even-handed book that makes the record clear on where America’s religious identity came from. Professor Kevin Kruse makes the compelling historical case that America’s religious identity had its roots in the domestic politics against Roosevelt’s New Deal of the 1930s and 1940s. This scholarly 386-page book includes eight chapters broken out into the following three parts: I. Creation, II. Consecration, and III. Conflict. Positives: 1. Interesting and well-written book. Fair and respectful treatment. 2. A fascinating premise, how Corporate America invented a Christian America. 3. Kruse does not waste time in establishing his thesis for the book. “This book argues, the postwar revolution in America’s religious identity had its roots not in the foreign policy panic of the 1950s but rather in the domestic politics of the 1930s and early 1940s.” 4. The origins of the union of Christianity and capitalism. “At First Congregational and elsewhere, the minister reached out warmly to the wealthy, assuring them that their worldly success was a sign of God’s blessings and brushing off the criticism of clergymen who disagreed.” 5. The anti-New Deal movement. “For Fifield and his associates, the phrase “freedom under God”—in contrast with what they saw as oppression under the federal government—became an effective new rallying cry in the early 1950s.” 6. The role that Billy Graham played in American politics. “As the Washington crusade began in January 1952, Graham made clear his intent to influence national politics.” 7. It’s always interesting to read about the fathers of prominent politicians and religious leaders of today or recent past. See how many you find. 8. Political opportunism illustrated. “Vereide recognized that the tensions of the Cold War could be exploited to win more converts to his cause.” 9. A comprehensive look at the history of the National Day of Prayer. “In an apparent nod to the previous year’s “Freedom Under God” observance, which was set to be repeated in 1952, Truman selected the Fourth of July as the date for the first National Day of Prayer.” 10. Eisenhower unlikely role as the spiritual leader of a nation. “Eisenhower’s relationship with the Freedoms Foundation ran back to its founding. In his first meeting with Belding in September 1948, he discovered that the ad man shared his belief that the free enterprise system was in desperate need of defense.” “FOR EISENHOWER, THE “GOVERNMENT UNDER God” theme of the first prayer breakfast became a blueprint for his entire administration.” 11. Key stats that show the influence of religion and politics. “The decade and a half after the Second World War, however, saw a significant surge: the percentage claiming a church membership climbed to 57 percent in 1950 and then spiked to an all-time high of 69 percent at the end of the decade.” 12. The drive to declare the United States as one based on the Bible. In God We Trust. “In July 1953, the National Association of Evangelicals arranged to have Eisenhower, Nixon, and other high-ranking officials sign a statement declaring that the United States government was based on biblical principles.” 13. Interesting tidbits about our founding fathers. “The founding fathers had felt no need to acknowledge “the law and authority of Jesus Christ,” and neither had subsequent generations of American legislators.” 14. A comprehensive look at the history of the Pledge of Allegiance. “THE ORIGINAL PLEDGE OF ALLEGIANCE, much like the Constitution itself, did not acknowledge the existence of God. Its author, Francis Bellamy, a Baptist minister from Rome, New York, was a decidedly religious man, but when he wrote the pledge in the 1890s he described himself as something that would seem an oxymoron in Eisenhower’s America: a ‘Christian socialist’.” 15. Interesting history on the need to create an illusion of historical accuracy. 16. Separation of church and state. “The justice reached back to borrow a metaphor coined in a letter to his fellow Baptists in Danbury, Connecticut, two and a half centuries before. “In the words of Jefferson,” Black wrote, “the clause against establishment of religion by laws was intended to erect ‘a wall of separation between church and state.” “Religious liberty was essential, he told his wife, because “when one religion gets predominance, they immediately try to suppress the others.” 17. A look at the quest for school prayer amendment. The tactics used by both sides. “The issue is that agencies of government cannot avoid favoring one denomination and hurting another by the practical decisions that have to be made by government authority on what version of the Bible shall be imposed and what prayer. The churches know this and that is why they are against the Becker Amendment.” 18. Prayers at the White House. “In creating a “kind of sanctuary” in the East Room, Nixon committed the very sin the founders had sought to avoid.” 19. Republicans use of religion for political gain. “Much as Reagan used school prayer as a partisan issue, Bush used the pledge.” 20. An excellent epilogue. 21. Notes included. A section of abbreviations. Negatives: 1. Interesting but on the dry side. The book is scholarly but the author lacks flare. 2. Lacks conviction. The book feels more like a cold report than an engaging thesis. 3. Charts and timelines would have added value. 4. No formal bibliography. 5. At $14.92 for a Kindle book when the Hardcover was available for $15.70 at time of purchase may hurt some trees. In summary, this is really a 3.5 star book but I’m feeling generous. On the one hand, it’s an interesting topic that is covered in a fair and respectful manner while on the other hand it lacks panache. Kruse provides great insights into the evolution of the religious right and makes a compelling case of their true origins. A worthwhile book to read, I recommend it! Further recommendations: “Why the Religious Right Is Wrong about Separation of Church and State” by Robert Boston, “Nonbeliever Nation” by David Niose, “The Dark Side of Christian History” by Helen Ellerbe, “Birth Control, Insurance Coverage, & the Religious Right” by A.F. Alexander, “The God Argument” by A.C. Grayling, “Freethinkers” by Susan Jacoby, “Moral Combat” by Sikivu Hutchinson, “Republican Gomorrah” by Max Blumenthal, “American Fascists” by Chris Hedges, “Doubt” by Jennifer Michael Hecht, and “Society Without God” by Phil Zuckerman.
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Reviewed in the United States on July 10, 2015
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Rick Reckamp
Phoenix, US
★★★★★ 5
A book from the real No Spin Zone
Format: eTextbook
Like so many others this book is about politics. What it is not - is another one of those research deficient screeds that are one percent fact and 99 percent fantasy pulled out of someone's behind. It is fully annotated, with references and a bibliography that is both impressive for its references and its sources. Every paragraph and every assertion is factcheckable. Names, dates and places are attached to the narrative leaving the debunkers little room to quibble. It begins with the Election of DD Eisenhower in 1952 and describes, in an exhaustively researched narrative, how we have through the succeeding administrations erroneously come to believe that we are a Christian Nation instead of a Nation of Christians. The meticulousness of the references prevents it from being a page turner, but it is a fascinating read for those who believe the Conservatives have hijacked God and the Flag, but don't know how it happened. Kruse details the process and the players during the 63 years Americans have been turned from a more liberal secularism to a more conservative sectarianism. Conservatives will not like the obvious conclusions to be drawn from "One Nation Under God", but they will find a lot to like in it. As I read certain passages I could almost hear them echoing, "THAT'S RIGHT" and "Of COURSE", not realizing they are affirming sectarianism and authoritarianism which are contrary to their reverently held Constitution. Liberals, who feel that the Conservatives have appropriated patriotism as their exclusive property, will find the facts to support their own Constitutional ideals. I give it 5 stars for scholarliness, sticking to the facts, timeliness, historical veracity, and as a book that will become a valuable reference for future study.
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Reviewed in the United States on November 17, 2015
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Jon Hunt
Alexandria, US
★★★★★ 5
One Nation Under God.....Divisible
Format: Hardcover
"How Corporate America invented Christian America" is a perfect subtitle to Kevin Kruse's excellent book, "One Nation Under God", for as the author discusses, this is what happened to our culture over the course of several decades. It's an eye-opener and he presents an offering full of depth and insight. As Kruse reminds us in the epilogue, the source of America's becoming a "Christian" nation stems from the vitriol of those clergymen who opposed the New Deal. James Fifield and Abraham Vereide, two early proponents of this new America they sought, gave way to Billy Graham and Pat Robertson, who cemented the fact that God and the Republican party were joined at the hip. A large part of the book deals with how U.S. presidents dealt with the issue. Dwight Eisenhower presided over the change in the Pledge of Allegiance to include, "One Nation under God" and that American currency now bore the phrase "In God We Trust". His chapters lay the necessary groundwork nicely for the two most revealing chapters, "Our So-Called Religious Leaders", which largely deal with efforts to pass a constitutional amendment requiring school prayer, and "Which Side Are You On?", an intense look at how shamelessly Richard Nixon and his administration publicy made God "their own". While it is hard to imagine today the thousands of billboards and leaflets displayed in the manner that they were in the 1960s, the undercurrent of nastiness that exists to "promote" God remains. You can hear it in the Tea Party. What Kevin Kruse reminds us is that religion was, and still is, as divisive a force as any we have had in the past and have in America today.
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Reviewed in the United States on April 27, 2015
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Alice Friedemann
Bozeman, US
★★★★★ 5
How Corporate America created free-enterprise Jesus to undo the New Deal
This book tells the history of how corporate America have tried to undo New Deal reforms since the 1940s by creating a new free-enterprise religion, and to erode the separation of church and state. Corporate America’s creation of a free-enterprise selfish Jesus began in 1935 with the founding of an organization called Spiritual Mobilization. Some of the corporations who donated money to this and similar organizations include: American Cyanamid and chemical corporation, Associated Refineries, AT&T, Bechtel Corporation, Caterpillar Tractor Company, Chevrolet, Chicago & Southern Airline, Chrysler corporation, Colgate-Palmolive Company, Deering-Milliken, Detroit Edison, Disney, DuPont, Eastern Airlines, General Electric, General Foods, General Motors, Goodwill, Goodyear Tire & Rubber, IBM, J. C. Penney, J. Walter Thompson, Mark A. Hanna, Marriott, Marshall Field, Monsanto Chemical Company, National Association of Manufacturers, Pacific Mutual Life Insurance, Paramount Pictures, PepsiCo, Precision Valve Corp, Quaker Oats, Republic Steel Corp, Richfield Oil Co., San Diego Gas & Electric, Schick Safety Razor, Standard Oil Company, Sun Oil company, Sun shipbuilding company, Union Carbide and Carbon Corporation, United Airlines, US Rubber company, US steel corporation, Utah Power & Light, Warner Bros. Pictures, Weyerhauser. In the 1930s, corporations were well known to have brought on the Great Depression with their tremendous greed and dishonesty. The New Deal reformed the financial system, distributed wealth more evenly, provided a social safety net, protected the people by regulating businesses to protect them from unsafe and unhealthy food, drugs, and other products, toxic pollution, aided farmers in slowing soil erosion to prevent more dust bowls (and feed Americans for hundreds of years-- good topsoil is America’s most important treasure), and other public services that benefited everyone. The New Deal embodied the ideals of the Social Gospel, a movement dedicated to the public good, economic equality, eradication of poverty, slums, child labor, an unclean environment, inadequate labor unions, poor schools, and war (Wiki Social Gospel). Corporate America fought against these reforms and has been trying to undo the New Deal ever since then. One of their most successful tactics was getting religious leaders to spout a new version of Jesus – a free-enterprise, Ayn Rand, selfish Jesus and eradicate the Social Gospel Jesus of the New Deal. At first ministers and people saw through since this propaganda was obviously craven corporate self-interest. So the propaganda was crafted more subtly, and sold to conservative religious leaders. Congregations then listened to sermons about the free-enterprise Jesus with open hearts and minds, which they would have laughed at if the speaker were a CEO. The new religion taught them to hate unions, social welfare, to fear and hate government, to be against abortion and birth control (mainly because the more people there are, the less industries have to pay them). It was broadcast from conservative religious radio and TV stations, and in the secular world. This is why you don’t have a chance of talking Uncle Bob out of voting for demagogues at the Thanksgiving table – you’re attacking his religion and core beliefs he’s heard since his first sermon, and his brain shuts down in anger. He’s been taught since he was a baby that he should hate and fear government, not corporations. People like to say that capitalism is imperfect, but the best system that exists. Well, it’s great at raping, pillaging, and poisoning land, water, and air than any other system. Industrial farming is depleting aquifers and eroding and compacting top soil to the point where it won’t produce much food after centuries rather than millennia. Global conventional oil production, where 90% of our oil comes from, peaked in 2005 (Aleklett et al. 2012; Kerr 2011; Murray 2012; Newby 2011; IEA 2010; Zittel et al. 2013), declining at a rate of 6% now and increasing to 9% by 2030 (Hook 2009). According to the Department of Energy, you’d want to prepare at least 20 years ahead of time for peak oil (Hirsch 2005), yet here we are 12 years after peak conventional oil, with both Democrats and Republicans assuming that endless growth on a finite planet will fix things. We don’t have endless energy, it turns out that earth is not a giant gas tank, and even if it were, exponential growth would drain it in centuries. There isn’t a single endeavor that doesn’t depend on energy, especially supply chains, mining, logging, construction, and road building, which are done with heavy-duty trucks, which can only accomplish their work with diesel engines that burn only diesel (Friedemann 2015). Since the social net is funded by an ever-expanding working population and growth, social security and Medicare are Ponzi schemes, as well as our financial system, which depends on growth to pay back debt. The corporations are about to get the death of the New Deal they’ve so wanted via the decline of our fossil-fueled civilization. There is no political party that can fix this, so it’s time to strengthen your community to become more resilient, self-sufficient, and able to supply food and other essentials locally. To fix water and sewage infrastructure. It’s time to embrace the social gospel and help community members less fortunate than you in the years ahead. Aleklett, K., et al. 2012. Peeking at peak oil. Berlin: Springer. Hook, M., et al. 2009. Giant oil field decline rates and their influence on world oil production. Energy Policy 37(6):2262–2272. Friedemann, A. 2015. When trucks stop running, Energy and the Future of Transportation. Springer. Kerr, R. 2011. Peak oil production may already be here. Science 331:1510–11. Murray, J., et al. 2012. Oil’s tipping point has passed. Nature 481:43–4. Newby, J. 2011. Oil Crunch (Fatih Birol). Catalyst. ABC TV. IEA. 2010. World energy outlook 2010, 116. International Energy Agency. Zittel, W, et al. 2013. Fossil and nuclear fuels. Energy Watch Group.
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Reviewed in the United States on January 9, 2017

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