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Description
Philips 飛利浦 DDL702-MVP 7000 series 手掌靜脈智能門鎖Home Access 4 LCD PIN Home Access 4 LCD 100 100 PIN 1 PIN 20 3 5 C 38 60 60 90 90 120 2
主要特點
- 手掌靜脈識別：採用近紅外線燈光捕捉手掌靜脈圖像，實現高安全性、非接觸式的快速開鎖，解決指紋淺或手指乾的問題，適合全家大小使用。
- 遙距視像對講：支援與 Home Access 應用程式配對，訪客按門鈴時可即時透過手機進行雙向語音對講，並查看家門狀況。
- 雷達動態偵測：智能感知門前動態，配合可視門眼自動擷取照片或影片，即使錯過來電也能透過訊息歷史記錄追溯訪客。
- 4 吋 LCD 顯示器：清晰顯示門鎖狀態、時間及其他資訊，提供直觀操作介面。
- 多種開鎖方式：支援手掌靜脈、指紋、門卡、PIN 碼等多重驗證方式，滿足不同使用需求。
- 智能手機連接：透過 Home Access 應用程式接收門鈴通知、出入記錄及鎖定異常提示，隨時隨地輕鬆監控。
技術規格
設計與外觀
- 顏色：曜石黑
- 手柄：推拉式把手
- 主要物料：：鋁合金
- 指紋感應器：半導體
- 顯示：：4 吋 LCD 顯示器
門鎖容量
- 指紋：最多 100 個（包括主指紋）
- 門卡：最多 100 張
- 主 PIN 碼：1 組
- 使用者 PIN 碼：最多 20 個（包括一次性代碼）
電源詳細說明
- 電池類別：鋰聚合物電池
- 使用時間：約 3 個月
- 緊急電源供應：5 伏外置充電器
簡易操作
- 指示燈：低電量提示、門鎖狀態提示、靜音狀態提示、系統鎖定提示、布防模式提示
- 語音指南：真人語音導覽
智能鎖定功能與警報
- 鎖體：C 級鎖芯
- 鎖定功能：系統鎖定、室內電子鎖定
- 警報功能：篡改提示、布防模式提示、門閂異常提示、鎖定提示、低電量提示、強行開鎖提示
操作模式
- 自動模式
- 手動模式
- 系統設定模式
- 雙重驗證模式
- 一般模式
安裝要求
- 門厚度：38 - 60 毫米 / 60 - 90 毫米 / 90 - 120 毫米 / 其他系列
- 開門方向：右邊向內拉開、左邊向外推開、右邊向外推開、左邊向內拉開
- 門類型：木門、銅門、安全門
產地及保養
- 產地：中國
- 保養：2 年
Shipping Notes
- Free Standard Shipping on $100+ Orders to the USA.
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Exchange/Return Notes
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4.2 ★★★★★
Based on 5 reviews
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Product Reviews
★★★★★ 5
Great gift
Format: Hardcover
I bought this as a baby shower gift. Such a cute story
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Reviewed in the United States on June 2, 2026
★★★★★ 5
So Cute!
Format: Hardcover
We love this book! It is a favorite at bedtime. Highly recommended this or any of the other books in this series.
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Reviewed in the United States on September 30, 2025
★★★★★ 5
Great book!
Format: Hardcover
Love this author and his illustrations! Highly recommend!
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Reviewed in the United States on October 9, 2025
★★★★★ 5
Fun read
Format: Hardcover
My daughter loves these books!
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Reviewed in the United States on January 24, 2026
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon.
When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence.
Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved.
The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state.
To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC.
Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done."
That was actually a step down from Fanon. That was actually optimism.
But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority.
It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains.
So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers.
I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force.
This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms.
It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people.
Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended.
If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019