SKU: 53693202766

MONTANA CANS- CRAKLE EFFECT

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Description

MONTANA CANS- CRAKLE EFFECTCRACKLE EFFECT for the special crackle look (e. g. for a vintage or used look). Prior coating of your object is necessary with colors of Montana GOLD (recommended) or Montana WHITE (the thicker the base coat the stronger the effect). Give at least 45min but not more than 24hours drying time to the base coat before applying CRACKLE effect (drying time might vary due to temperature, humidity and thickness of coating). Apply spray strokes from left to

CRACKLE EFFECT for the special crackle-look (e.g. for a vintage or used-look). Prior coating of your object is necessary with colors of Montana GOLD (recommended) or Montana WHITE (the thicker the base coat the stronger the effect). Give at least 45min but not more than 24hours drying time to the base coat before applying CRACKLE effect (drying time might vary due to temperature, humidity and thickness of coating). Apply spray strokes from left to right in a crossing over motion (cross-coating) for best results. After extensively applying CRACKLE Effect to your primed area, the distressing (cracking) process will begin to occur. The CRACKLE spray is high-covering and can be top-coated when fully dry and cured (after 24h) with Montana GOLD, Montana BLACK, Montana WHITE, Montana ACRYLIC markers as well as customary acrylic paints. Pre Priming with Montana Styrofoam primer is required for application on polystyrene (make sure to seal the surface completely). Color shown on top or donut.
USE: Recommended working temperature is between +10°C und +25°C. During application, protect the object and the surrounding area from spray mist. Surfaces should be dry, clean of dust, oils and rust before varnish application. Shake can well for 2-3 minutes upside down to take advantage of gravity. Remove the safety ring by removing the nozzle and turning the can upside down allowing it to fall out. To achieve greater crackling effects, further application can be applied after 5 minutes. Always test spray on a non-visible area to check compatibility of lacquer or paint. WWW.MONTANA-CANS.COM/howto

FAQ

WHAT IS MONTANA CRACKLE 400ML SPRAY AND HOW DOES IT WORK?

MONTANA CRACKLE 400ML SPRAY IS A HIGH PRESSURE GLOSS PAINT COATING, THAT IS APPLIED OVER OTHER PAINTS BEFORE THEY ARE COMPLETELY DRY. THE MONTANA CRACKLE 400ML DRIES AT A FASTER RATE THAN THE PAINT IT IS APPLIED OVER, CREATING CRACKS DURING THE DRYING PROCESS. THE CRACKLE EFFECT IS BOTH AESTHETIC AND CAN MAKES OBJECTS OR ARTWORKS APPEAR VINTAGE OR USED. COLOR SHOWN BY THE DONUT ON TOP OF THE CAN.

HOW DOES MONTANA CRACKLE 400ML SPRAY WORK?

Montana CRACKLE 400ml spray needs to be applied over another paint coating.The best results are achieved over Montana GOLD or WHITE colors. The thicker the base coats applied, the greater the effect. Montana CRACKLE 400ml is best applied between 45 mins and 24 hours after the base color has been applied.

HOW DO I START USING MY MONTANA CRACKLE 400ML SPRAY CAN?

Remove the spray nozzle and turn the can upside down. Strike with your palm allowing safety ring to fall out. Shake vigorously for 2-3 minutes ensuring you can hear the mixing balls moving freely. Replace the cap back onto the top of the can valve and trigger away from substrate to test. If flowing freely you can start painting.

WHICH SURFACES CAN I USE MY CRACKLE 400ML SPRAY ON?

Montana CRACKLE 400ml spray can be used on nearly any primed surfaces such as concrete, metal, wood, walls, hard plastics, primed carton and walls etc. Pre-priming with Montana Styrofoam PRIMER is required before application to polystyrene. Make sure to seal the surface completely ensuring no air holes are open on the foam's surface.

HOW LONG DOES MONTANA CRACKLE 400ML SPRAY TAKE TO DRY?

The drying time for Montana CRACKLE 400ml spray varies depending on the base coat under it, substrate, ambient temperature and levels of humidity. Generally it is possible to be dust dry after 15-20 mins, touch dry in 60 mins and cured after 24 hours.

HOW DO I ACHIEVE THE BEST CRACKS WITH MY MONTANA CRACKLE 400ML SPRAY?

The size and consistency of the cracking varies subject to many variables. Variables like the amount of time application of the Montana CRACKLE 400ml spray to the base coat, the color of the base coat, the contents of the base coat and how evenly (or thick) the Montana CRACKLE 400ml spray was applied. The more evenly and regular it was applied, the more even and consistent the crack formation will be.

WILL THE MONTANA CRACKLE 400ML SPRAY WORK WITH METALLIC COLORS?

Yes, the Montana CRACKLE 400ml spray will work on metallic colors. But the result is not as good as on non metallic colors.

HOW FAR SHOULD I HOLD THE CAN AWAY FROM THE SUBSTRATE WHILE PAINTING?

Optimum distance from substrate is normally between 15 and 25cm depending on your task. Thin, even layers are optimal, applying from left to right in a crossing over motion.

CAN I PAINT OVER MY CRACKLE 400ML WITH OTHER PAINTS?

Yes. You can apply other paints such as Montana GOLD, Montana BLACK, Montana WHITE, Montana ACRYLIC markers as well as customary acrylic paints over the CRACKLE 400ml spray once it is cured. Curing time is 24 or more hours.

Watch How To Videos 

 WARNING: This product can expose you to chemicals including arsenic, which is known to the State of California to cause cancer. For more information, go to www.P65Warnings.ca.gov.”

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SKU: 53693202766

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4.4 ★★★★★
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R
Rocco
Pawtucket, US
★★★★★ 5
Cardinal Cantalamessa is a Saint!
Format: Hardcover
This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on December 20, 2024
J
jpmath
Carnegie, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 25, 2025
S
Verified Purchase
shelly turco
Fort Morgan, US
★★★★★ 5
OPEN YOUR EYES
Format: Paperback
Great book! Open your eyes sheep..... there is much more to this world that we know of. Authority figures have lied to us long enough..... do your own research. This book is a great example of what we were not taught in school! Well written.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 14, 2021
S
Verified Purchase
Sailorman
Waukegan, US
★★★★★ 4
Great speculation from the "Alternative Camp"
Format: Paperback
According to John Anthony West it was not until the second half of the twentieth century that "guerilla scholarship" became a noticeable, if uncoordinated force in modern science. Guerilla scholarship of course, refers to the alternative camp or those that challenge orthodox views in science, archeology, anthropology, etc. If this book doesn't fall into the guerilla scholarship or alternative camp category it comes really close. Author Dr. Robert Schoch is of course the archeologist who some years ago, along with John Anthony West, shocked the scientific community and infuriated Dr. Zahi Hawass, Egypt's Director of Antiquity, by claiming that the Sphinx's construction predated Khufu, its alleged builder, by 3,000 years or more. While the controversy surrounding those claims has resulted in numerous books, both, pro and con, with no real accepted conclusions, in this book Schoch tries to develop the hypothesis that all of the pyramids constructed around the world have a common origin in Sundaland, which was inundated under 250 feet of water after the last ice age. If somebody could come across a pyramid or two (2), that predated the great pyramid, under that 250 feet of water it would certainly help Schoch's case, but be that as it may, Schoch, while not proving his hypothesis, does present a pretty convincing argument in support of his speculation. Schoch begins with a discussion in review of the theories for the age of Giza and other pyramid type structures around the world. He then provides very convincing evidence for his claim that humans traversed both the Atlantic and Pacific oceans eons before Columbus's 1492 voyage, which is the orthodox view of the first contact with the new world. He discusses how early humans might have accomplished this as well as their possible motives for doing so. Schoch concludes with where they came from, arriving at the common roots in Sundaland 10,000 years ago. This book probably has some of the longest, impossible to pronounce names, of people and places of any book that I have ever read; and a few maps of various parts of the world, particularly Europe, the Middle and Far East, and South America, would have helped a great deal in developing a mental picture of what was being related. All that aside, the book challenges the mind and causes one to think. I was particularly intrigued by Schoch's explanation as to how Moses was able to convince the pharaoh to allow him and his followers to leave Egypt, as well as Schoch's perfectly plausible explanation of what parted the waters of the Red Sea and subsequently drowned the pharaoh's army when the waters rushed back in. While maybe not as convincing as Schoch's earlier work, "Voices of the Rocks", Schoch presents convincing arguments and if you are a "guerilla scholar" you're going to love this book.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 24, 2008
K
Verified Purchase
K. Ryan Kane
Carnegie, US
★★★★★ 5
This is a great book to begin your study on all the groups ...
Format: Paperback
This book isn't just about pyramids. It talks a lot about all the different groups and waves of people who traveled to the American continent, mostly the Latin American areas. There is so much information contained therein that I intend to read this book again. This is a great book to begin your study on all the groups who traveled to Latin America.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 14, 2018

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