SKU: 21373327597

Simon Rack Stellingkast Metaal, 1800x900x500 mm, Buigpunt 180, 5 Verstelbare Niveaus, Metalen Planken, Robuust Opslagrek voor Garage, Kelder en Werkplaats, Gegalvaniseerd – SimonClick

Sale price$130.58 Regular price$145.09
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Simon Rack Stellingkast Metaal, 1800x900x500 mm, Buigpunt 180, 5 Verstelbare Niveaus, Metalen Planken, Robuust Opslagrek voor Garage, Kelder en Werkplaats, Gegalvaniseerd – SimonClickVersterkte stalen constructie Draagt tot 180 kg buigbelasting per plank. Ruime opbergruimte Stellingkast van 1800x900x500 mm met 5 Metalen planken. Flexibele montage Elke plank kan vrij worden geplaatst. Plat verpakt geleverd Inclusief stapsgewijze montagevideo en bijgewerkte instructies. Gemaakt in Europa Uitgebreide garantie van 5 jaar. SIMONCLICK SIMONCLICK De SIMONCLICK Simonrack rekken familie heeft een hoog draagvermogen van maximaal 180 kg per

  • Versterkte stalen constructie – Draagt tot 180 kg buigbelasting per plank.
  • Ruime opbergruimte – Stellingkast van 1800x900x500 mm met 5 Metalen planken.
  • Flexibele montage – Elke plank kan vrij worden geplaatst.
  • Plat verpakt geleverd – Inclusief stapsgewijze montagevideo en bijgewerkte instructies.
  • Gemaakt in Europa – Uitgebreide garantie van 5 jaar.

SIMONCLICK

SIMONCLICK

De SIMONCLICK Simonrack rekken familie heeft een hoog draagvermogen van maximaal 180 kg per plank op het buigpunt, wat betekent dat wanneer de belasting wordt verwijderd, het rek terugkeert naar zijn oorspronkelijke vorm.

De structuur wordt aangevuld met stevige metalen platen, wiebelt niet en hoeft niet aan de muur te worden verankerd. De planken worden met een insteeksysteem zonder schroeven gemonteerd.

Met breedtes van 80 cm tot 120 cm, lengtes van 30 en 40 cm en hoogtes van 90 tot 250 cm. Met 3, 4, 5 en 6 niveaus, afhankelijk van de hoogte.

FLEXIONPUNT

Ze verdelen de belasting goed om voortijdige vervorming te voorkomen. Ze hebben geoptimaliseerde profielen die de sterkte maximaliseren zonder onnodig gewicht toe te voegen. Ze voldoen aan de Europese normen en zorgen voor veiligheid en duurzaamheid. De balken en palen zijn ontworpen om de impact van buigen te minimaliseren, waardoor de structuur stabiel blijft, zelfs onder maximale belasting, zonder de veiligheid in gevaar te brengen.

Eenvoudig te monteren

Onze rekken zijn uitgerust met een schroefloos montagesysteem, dat een snelle montage zonder speciaal gereedschap mogelijk maakt.

Ontworpen voor verschillende ruimtes en behoeften. Ze kunnen worden uitgebreid en aangepast aan de behoeften van de klant.

VEILIGHEID

Ze zijn gemaakt van zeer sterk staal en bieden een hoog draagvermogen. Corrosiebestendige afwerkingen (galvaniseren, epoxyverf, enz.) verlengen hun levensduur. Voldoet aan de Europese veiligheids- en weerstandsnormen. Ontworpen om vervorming te voorkomen en stabiliteit te garanderen.

5-300 stuks
Plus 5/300
SUPERPLUS 5/400
Plus 3/300 1000
SUPERPLUS 3/300 1000
Plus 3/400 1000
Klantenrecensies
3,6 van 5 sterren 2
3,9 van 5 sterren 29
Prijs € 93,42 no data € 102,82 no data € 127,95 no data
CAPACITEITEN LBS: LBS: LBS: LBS: LBS: LBS:
AFMETINGEN 1800 x 900 x 300 mm 2000 x 1000 x 300 mm 2000 x 1100 x 400 mm 1000 x 1000 x 300 mm 1000 x 1100 x 300 mm 1000 x 1000 x 400 mm
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SKU: 21373327597

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Elizabeth Bennett
New York, US
★★★★★ 5
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One hundred and fifty-two years ago, slavery ended in the United States. And yet the tentacles of that time touch lives every day, all these years later. What can be done to make things better? Michael Eric Dyson, a sociology professor at Georgetown University, and an ordained Baptist minister, suggests that white people who care about the lives of black people should make individual reparations. In his book, Tears We Cannot Stop …A Sermon to White America, Dyson says, “{Black people} built a legacy of excellence and struggle and pride amidst one of the most vicious assaults on humanity in recorded history. That assault may have started with slavery, but it didn’t end there. The legacy of that assault, its lingering and lethal effect, continues to this day. It flares in broken homes and blighted communities, in low wages and social chaos, in self-destruction and self-hate too. But so much of what ails us—black people. That is—is tied up with what ails you—white folk, that is. We are tied together in what Martin Luther King Jr. called a single garment of destiny. Yet sewed into that garment are pockets of misery and suffering that seem to be filled with a disproportionate number of black people.” The book, unlike Dyson’s other scholarly works, takes the form of a worship service, and uses the concept of an extended sermon, or jeremiad, to lead the reader through confession, repentence, and redemption “through the long night of despair to the bright day of hope.” In Dysons’s view, “whiteness is a problem to be struggled with,” and his book is of inestimable value in grappling with the struggle. The book speaks at length of police brutality against black people, and fervently tries to create empathy in white readers. It includes an extraordinary bibliography of books which give insight and voice to black history, oppression, pain, achievement, and lives. And it speaks of reparations, and our responsibility as white beneficiaries of an unequal system, to take concrete actions to right the wrong, the change our country and the lives of our black sisters and brothers and their children. Dyson is imaginative, and has many suggestions for how an individual or group “I.R.A.”—an Individual Reparations Account. We could buy books for black college students, overpay our black accountant or hairdresser, pay the black person who cuts our grass double the amount on the bill, give to the United Negro College Fund, and more. He suggests that faith groups consider giving 10% of their revenues to a church I.R.A. In an interview in the New York Times Magazine, Dyson says, “If the sermon ain’t making you a little bit uncomfortable, it ain’t effective. Look, if it doesn’t cost you anything, you’re not really engaging in change: you’re engaging in convenience. I’m asking you to do stuff you wouldn’t ordinarily do. I’m asking you to think more seriously and strategically about why you possess and what you possess…..you ain’t got to ask the government, you don’t have to ask your local politician—this is what you, an individual, conscientious, ‘woke’ citizen can do. I have read many—though surely not all—of the books Dyson recommends. I have grappled with white privilege as a mother of black children, a fighter against apartheid, a civil rights activist, a human being. I have never read anything which more cogently offers “woke whites” a path to being a part of the change. I urge you to read Tears We Cannot Stop …A Sermon to White America, and to take your place in the pantheon of people who help this country grow beyond its racist past.
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