SKU: 15925596964

1960s ACID YELLOW GRAMANN RÖMHILD VASE

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1960s ACID YELLOW GRAMANN RÖMHILD VASEAn elegantly simple vase in the Bauhaus tradition, with a slightly cinch waisted cylinder shape and a bright, acid yellow glaze with hints of the body's terra cotta winking throughfrom the TPFERHOF GRAMANN studio at Rmhild, aka VEB Tpferhof Rmhild (as it was constituted following East German nationalization), aka Gramann Rmhild. Stunning in the artlessness of its form and its bold coloring, this vintage item is unmarked, but unmistakably a handmade

An elegantly simple vase in the Bauhaus tradition, with a slightly cinch-waisted cylinder shape and a bright, acid-yellow glaze with hints of the body's terra cotta winking through—from the TÖPFERHOF GRAMANN studio at Römhild, aka VEB Töpferhof Römhild (as it was constituted following East German nationalization), aka Gramann Römhild.  Stunning in the artlessness of its form and its bold coloring, this vintage item is unmarked, but unmistakably a handmade vase from the Römhild studio.  It is in pristine condition with no signs of previous use.

TÖPERHOF GRAMANN (aka Gramann Römhild) can trace its roots back to 1720 when a furnace builder from Marbach in southwest Germany decided to open a pottery business in the small town of Römhild in the east-central German state of Thuringia.  The workshop has been in the family for generations since, as documented by journeyman's letters, passports, and other historical papers in the family's possession.  It was with the takeover of operations at the beginning of last century by descendant Karl Gramann, who had trained as a sculptor, that the artistic component of the studio's ceramic production took on a dominant role.  The studio’s output became less about the production of pedestrian goods and more about the individual beauty of the designs.  This shift in focus coincided with the company's growing commercial success.

At the end of WWII, Römhild found itself within the borders of the GDR and the Gramann family business along with it.  In 1948 Karl's son Siegfried Gramann completed his apprenticeship and assumed management of the company.  The son continued the firm's transformation and expansion, turning it into a modern manufacturing facility.  Siegfried Gramann's work had an unmistakable character, and his attractive designs developed into "export hits" for the GDR.  Thanks to these successes, the firm became the leading company of East Germany's "Artisan Ceramics" product group, and Römhild achieved a level of fame throughout the country from its products.  The use of the latest production techniques, the great innovation among its employees, and the artistry and leadership of Siegfried Gramann assured the company's prosperity.  TÖPERHOF GRAMANN earned the distinction of being Europe's largest hand-turned pottery company, with 60 freehand turners and a like number of ceramic painters working there at any given time.  Nevertheless, due to the free-shaping at the wheel and the individual character of the decoration, its products maintained a level of artistry that belied serial production.

Following a transfer to public ownership in 1972, the company operated under the name VEB Töpferhof Römhild.  Siegfried Gramann remained on as director and manager and continued to develop the company.  By the beginning of the 1980s, after several expansions, it had more than 300 employees.  The company's studio was always the heart from which new innovations in shape and color sprang.  In 1976, Gramann was awarded the title of engineer in the field of sintering technology (the process by which ceramics are densified for use in high‐performance applications under extreme conditions) by the engineering school for glass technology in Weißwasser.  Over the course of his life, Siegfried Gramann would receive numerous awards for his artistic, ceramic, and entrepreneurial achievements.

With the 1990 reunification of Germany, the business was returned to family hands.  The economic upheavals of the decade and the dawn of globalization took their tolls.  Another blow came with Siegfried Gramann's death in 1991, at which point his daughter, Christina Gramann, took over.  Even under the difficult conditions, the production of high-quality, tasteful ceramics continued.  A new operating strategy would focus increasingly on the production of individualized art product.  When Christina Gramann died in 2008, the management of the family business fell to her son.  The company still exists today in the same location in Römhild.

Production Period – 1960-1969

Country of Origin – EAST GERMANY

Maker – TÖPERHOF GRAMANN

Attribution – WELL-KNOWN

Materials – CERAMIC

Colors – YELLOW

Condition – VERY GOOD (no defects; may show slight traces of use)

Height (cm) – 16.5

Diameter (cm) – 9.5

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SKU: 15925596964

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4.1 ★★★★★
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Miscellaneous Notes
Carnegie, US
★★★★★ 5
Beautiful Book!
Format: Hardcover
A beautiful edition of one of my childhood favorites!
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 22, 2023
S
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Shava Nerad
Charlottesville, US
★★★★★ 5
You can get this online free, but I bought it. Let Fanon turn your brain inside out.
I actually like the idea of supporting a press that is publishing Fanon. When I was growing up with my dad working with the SCLC and Dr. Martin Luther King, Jr., as part of the night security crew for the summer marches, I was probably more aware than most Americans -- certainly most Americans outside of the black community -- of how much permeability there was between the nonviolent SCLC, and the Black Panther movement, for which Fanon was a seed influence. Youth in the SNCC organization, the youth group associated with the SCLC, often went back and forth between SNCC and the Panthers as they developed their activist identity and their ideas of how justice might be achieved. The phrase "by any means necessary" used by the Panthers often scared the bejeezus out of the white community. But when I sat down with my father -- who was an adherent of formal nonviolence -- he handed me Fanon to read, and told me that it was a valid investigation as to whether violence should be considered if nonviolent means were not entertained by the state. To my dad, who was a peaceful but fiercely justice-oriented man (for those of you who know the idiom "fire of Amos" he had it), he considered that without the counterpoint of the Panthers, MLK would never have gotten a hearing in Washington DC. Just the idea that there were revolutionaries in American society looking at American "apartheid" and saying, "We are willing to take care of our own if you separate us. We see our situation as that of a post-colonial slavery society and use the model of African liberation as our model. We are willing to be peaceful if we are given justice in peace, but we do not believe that you are acting in good faith and will use whatever means necessary to see you follow your own promises of justice and see justice for our own people if you will not see that done." That was actually a step down from Fanon. That was actually optimism. But all white Americans heard out of any of that was: "...by any means necessary." They didn't think of how they were creating the circumstances that might precipitate violence. That whites had created a system that instituted violence to keep slaves, and later free blacks, contained and preserve power and privilege for the white majority. It is hard for most Americans to even realize that America -- although we became independent from England -- continued as a colonial nation and economy on our own continent and territory. That all the institutions of the repression and destruction of indigenous and imported-slave cultures that happened "over there" in countries that Europeans colonized far from home, we did at home as a break-away colony, and the Europeans who conquered America never relented, compromised, or acknowledged that colonial reality in the way that the Spanish, Dutch, Portuguese, Italian, French, and British Empires did in their colonial domains. So Fanon is someone worth reading, not only for Africans, or for African-Americans, but for any American or anyone else in the world who wants to better ponder white privilege in America and how it became so very different from colonial privilege as that faded in Africa, through the lens of this Algerian revolutionary philosopher, who so influenced our Panthers. I remain committed to nonviolence personally, but I understand intensely how MLK and Malcolm balance each other. And how that can actually lead to better peaceful solutions, in a social justice conflict where the status quo has been preserved by judicial and extrajudicial violence by a superior force. This is still relevant in puppet regimes all over the world. In client states of capitalist powers and of Russia and China. In the conflicts surrounding Israel, and the conflicts throughout the Middle East and Central Asia that are often couched in sectarian terms or sectarian vs secular terms. It is vital to understanding countries like Zimbabwe or South Africa, where the dynamics of early black leadership as colonial-wannabes are creating environments of corruption and scandal, and robbing their own people. Everyone should read Fanon. If you can't afford the book here, you can find it online free. This book, and Black Skin, White Masks, both highly recommended. If you don't like Marxist/Socialist politics, try to suspend disbelief a bit. The philosophy, sociology, and psychology is amazing.
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Reviewed in the United States on March 28, 2019
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TH
Natrona Heights, US
★★★★★ 5
The destruction of racism
Format: Paperback
This is a very open and candid view of racism in the early 19th century
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on May 22, 2026
B
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Benguet Bill
Carnegie, US
★★★★★ 5
good read
Format: Paperback
classic work on imperialism
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Reviewed in the United States on January 11, 2026
A
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A. Kassahun
Dallas, US
★★★★★ 5
Must read book on African colonial sociology and politics
Fanon describes the character of (European) colonialists, the colonised Africans (the "masses" - rural and urban, the elites, the nationalists, the tribalists) wonderfully. The book is wonderfully written - Fanon must have been a good writer. Fanon is a psychiatrist, and worked in Algeria as psychiatrist, but he many have travelled other African countries too. His book shows his deep knowledge of both African and European sociology, psychology and politics. The book is still relevant; his analysis as to what will happen after the liberation of African countries is amazingly valid. He is in a way one of the most important African (though he is born in Latin America) sociologist and political scientist. Fanon's book starts on "violence", he doesn't shy away from prescribing violence in the struggle for liberation. Some find Fanon advocating violence, but that is not the case. He puts in perspective the violence perpetrated by colonists against the resulting reaction that culminates in the violence of the colonised. His clear analysis demystifies the violence that still grips Africa. Unfortunately Fanon seems to put all European in Africa as colonists. Many cases from South Africa show that that should not be the case. But his views may be due to the brutal repression he has to witness and experience in Algeria by the French government and French citizens there.
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Reviewed in the United States on March 13, 2010

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