SKU: 7785931354

COMP Cams Cam Button Fiber Type 426 Hem

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Description

COMP Cams Cam Button Fiber Type 426 HemSet the Camshaft endplay on your Chrysler 383 440 HEMI with our . 750" long polymer thrust button. This thrust button can be shimmed as needed to adjust the endplay. Catalog User 1 This Part Fits: Year Make Model Submodel 1959 1961,1964 1971 Chrysler 300 Base 1962 1963 Chrysler 300 Sport 1975 1978 Chrysler Cordoba Base 1959 1967 Chrysler Imperial Base 1959 1970 Chrysler Imperial Crown 1959 1975 Chrysler Imperial LeBaron 1959 1974 Chrysler New Yorker

Set the Camshaft endplay on your Chrysler 383-440/HEMI with our .750" long polymer thrust button. This thrust button can be shimmed as needed to adjust the endplay.

Catalog
User 1

This Part Fits:

Year Make Model Submodel
1959-1961,1964-1971 Chrysler 300 Base
1962-1963 Chrysler 300 Sport
1975-1978 Chrysler Cordoba Base
1959-1967 Chrysler Imperial Base
1959-1970 Chrysler Imperial Crown
1959-1975 Chrysler Imperial LeBaron
1959-1974 Chrysler New Yorker Base
1972-1978 Chrysler New Yorker Brougham
1959-1971,1973-1978 Chrysler Newport Base
1967-1976 Chrysler Newport Custom
1971-1972 Chrysler Newport Royal
1959-1960 Chrysler Saratoga Base
1959-1977 Chrysler Town & Country Base
1959-1961 Chrysler Windsor Base
1963-1964 Dodge 330 Base
1963-1964 Dodge 440 Base
1963-1965 Dodge 880 Base
1962-1965 Dodge 880 Custom
1974 Dodge B100 Van Base
1974 Dodge B100 Van Sportsman
1975-1978 Dodge B200 Base
1971,1974 Dodge B200 Van Base
1974 Dodge B200 Van Maxi
1974 Dodge B200 Van Maxi Wagon
1971,1974 Dodge B200 Van Sportsman
1975-1978 Dodge B300 Base
1976-1979 Dodge CB300 Base
1970-1971 Dodge Challenger Base
1970-1971 Dodge Challenger R/T
1969-1971 Dodge Charger 500
1966-1974,1976 Dodge Charger Base
1969 Dodge Charger Daytona
1967-1971 Dodge Charger R/T
1969 Dodge Charger SE
1971-1978 Dodge Charger Special Edition
1976 Dodge Charger Sport
1971 Dodge Charger Super Bee
1965-1970 Dodge Coronet 440
1965-1970 Dodge Coronet 500
1959,1965-1966,1970-1976 Dodge Coronet Base
1971,1975-1976 Dodge Coronet Brougham
1971-1976 Dodge Coronet Crestwood
1971-1975 Dodge Coronet Custom
1966-1970 Dodge Coronet Deluxe
1967-1970 Dodge Coronet R/T
1968-1970 Dodge Coronet Super Bee
1975-1978 Dodge D100 Custom
1976-1978 Dodge D100 Warlock
1968-1974 Dodge D100 Pickup Base
1963-1967 Dodge D100 Series Base
1977-1978 Dodge D150 Base
1977-1978 Dodge D200 Base
1975-1976 Dodge D200 Custom
1968-1974 Dodge D200 Pickup Base
1963-1967 Dodge D200 Series Base
1977-1978 Dodge D300 Base
1975-1976 Dodge D300 Custom
1968-1974 Dodge D300 Pickup Base
1963-1967 Dodge D300 Series Base
1978 Dodge D400 Base
1978 Dodge D450 Base
1964-1965,1967-1968 Dodge Dart 270
1962 Dodge Dart 330
1962 Dodge Dart 440
1960-1969 Dodge Dart Base
1969 Dodge Dart Custom
1964-1969 Dodge Dart GT
1968-1969 Dodge Dart GTS
1960-1961 Dodge Dart Phoenix
1960-1961 Dodge Dart Pioneer
1969 Dodge Dart Swinger
1961-1962 Dodge Lancer 170
1974 Dodge M300 Base
1978 Dodge Magnum XE
1960 Dodge Matador Base
1967-1968 Dodge Monaco 500
1965-1978 Dodge Monaco Base
1974,1977-1978 Dodge Monaco Brougham
1977-1978 Dodge Monaco Crestwood
1974 Dodge Monaco Custom
1975-1976 Dodge Monaco Royal
1975-1976 Dodge Monaco Royal Brougham
1963,1968-1969 Dodge Polara 500
1960-1973 Dodge Polara Base
1971 Dodge Polara Brougham
1970-1973 Dodge Polara Custom
1970 Dodge Polara Special
1974-1978 Dodge Ramcharger Base
1975-1978 Dodge Ramcharger SE
1975-1977 Dodge Royal Monaco Base
1975-1977 Dodge Royal Monaco Brougham
1975-1977 Dodge W100 Custom
1968-1971,1974 Dodge W100 Pickup Base
1963-1967 Dodge W100 Series Base
1977-1978 Dodge W150 Base
1975-1978 Dodge W200 Base
1969-1974 Dodge W200 Pickup Base
1963-1967 Dodge W200 Series Base
1977-1978 Dodge W300 Base
1975-1976 Dodge W300 Custom
1968-1969,1971 Dodge W300 Pickup Base
1967 Dodge W300 Series Base
1968-1971 Jensen Interceptor FF
1968-1969 Jensen Interceptor MK I
1970-1971 Jensen Interceptor MK II
1972-1976 Jensen Interceptor MK III
1972-1973 Jensen Interceptor SP
1967-1971 Plymouth Barracuda Base
1970-1971 Plymouth Barracuda Gran Coupe
1960-1970 Plymouth Belvedere Base
1968-1970 Plymouth Belvedere Satellite
1965-1967 Plymouth Belvedere II Base
1970-1971 Plymouth Cuda Base
1960-1961 Plymouth Custom Base
1960-1963 Plymouth Fleet Special Base
1960-1967,1975-1978 Plymouth Fury Base
1971,1975 Plymouth Fury Custom
1968,1970-1974 Plymouth Fury Custom Suburban
1970,1972 Plymouth Fury Gran Coupe
1972 Plymouth Fury Gran Sedan
1970 Plymouth Fury GT
1974 Plymouth Fury Police
1970 Plymouth Fury S-23
1976-1978 Plymouth Fury Salon
1962-1971,1975-1978 Plymouth Fury Sport
1970-1971 Plymouth Fury Sport GT
1968,1970-1974 Plymouth Fury Sport Suburban
1968,1970-1974 Plymouth Fury Suburban
1966,1968-1969 Plymouth Fury VIP
1968-1974 Plymouth Fury I Base
1965-1966,1968-1974 Plymouth Fury II Base
1965-1974 Plymouth Fury III Base
1972-1977 Plymouth Gran Fury Base
1975-1977 Plymouth Gran Fury Brougham
1975-1976 Plymouth Gran Fury Custom
1975-1976 Plymouth Gran Fury Custom Suburban
1975-1977 Plymouth Gran Fury Sport
1975-1977 Plymouth Gran Fury Sport Suburban
1975-1977 Plymouth Gran Fury Suburban
1967-1971 Plymouth GTX Base
1976-1978 Plymouth PB200 Voyager
1976-1978 Plymouth PB300 Voyager
1968-1975 Plymouth Road Runner Base
1965-1974 Plymouth Satellite Base
1971 Plymouth Satellite Brougham
1971-1974 Plymouth Satellite Custom
1971-1974 Plymouth Satellite Regent
1971-1974 Plymouth Satellite Sebring
1971-1974 Plymouth Satellite Sebring Plus
1968-1970 Plymouth Satellite Sport
1960-1964 Plymouth Savoy Base
1960-1961 Plymouth Savoy Deluxe
1960-1961 Plymouth Sport Wagon Base
1960-1961 Plymouth Suburban Base
1960-1961 Plymouth Suburban Custom
1960-1961 Plymouth Suburban Sport
1970 Plymouth Superbird Base
1974-1978 Plymouth Trailduster Base
1967 Plymouth VIP Base
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SKU: 7785931354

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4.5 ★★★★★
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C
Verified Purchase
Cari Ring
Port Orchard, US
★★★★★ 4
Excellent analysis, decent theorizing
Format: Kindle
While the analysis and argumentation presented in The Bible among the Myths is outstanding, the early chapters of the book suffer from a few problems. First - and this is mainly a complaint given my own preferences - the style of writing in chapters 1-4 differs noticeably from that of the rest of the book. While the introduction and chapters 5-10 reflect a learned, academic style, the first four chapters are written more casually, without quite the same rigor that characterizes most of Oswalt's writing. I am not entirely sure of the reason for this difference, and I wouldn't mention it if it were not for the second issue. These same chapters reflect their writing style in their content, so much so that I nearly gave up on the book after the first three chapters. While I appreciate the author's need to provide background information, definitions, and an overarching theoretical framework, his methodology as laid out in the text is much less rigorous than I would prefer to see. The first few chapters are much less heavily annotated, with fewer scholarly references and a great number of offhanded summaries. He labels his approach to the definition of "myth" as phenomenological, that is, examining the common characteristics of a variety of myths in order to summarize what is essential about them. However, his listings of these common characteristics are vague and poorly related to actual bodies of mythology that survive to the present day. Examples, when cited, are drawn almost exclusively from the Greek and Egyptian traditions. For the understanding of Israelite culture as it relates to its neighbors, this is certainly a fair beginning; for the definition of myth, which is a worldwide phenomenon transcending culture and geography, it seems very far from adequate. As someone who has a thorough knowledge of Christianity and Greco-Roman mythology and at least a nodding acquaintance with Egyptian, Norse/Germanic, and Celtic mythologies, I can at least begin to fill in some of the gaps in Oswalt's analysis. His generalizations, although sweeping, are not particularly problematic, but I am concerned that he embarks upon such a grand theoretical project without doing at least a little more specific analysis of various individual mythologies to demonstrate his points. More problematic in my opinion is that he groups all these various mythologies into a single worldview. Any number of scholars have tried to broaden the interpretations of myths to demonstrate that all cultures revert to the same basic narrative (The Golden Bough being the most famous example, and The Hero with a Thousand Faces being a more recent one); none of them has succeeded particularly well from a scholarly perspective. Despite this early weakness, Oswalt's work undergoes a dramatic improvement starting in chapter 5. His basic point - that the essential view of reality in Israel is demonstrably opposed to the view held by any of its neighbors - can be made without resorting to the sweeping claims of the earlier chapters, and he does an excellent job of presenting and analyzing the evidence for his view. His terminology (of "continuity" and "transcendence"), while not quite adequate to present an overarching definition and theory of what constitutes a myth, is certainly well-suited to his specific analysis. In particular, the analysis of the supposed parallels between the Enuma Elish and Genesis 1 is outstandingly done. After presenting a table with the usual outline of the Enuma Elish against the outline of Genesis 1, he simply proceeds to list the major plot events and how much time it takes to relate each one in the text itself. From this alone, it is readily apparent that the prevailing "outline" has intentionally been generated to encourage comparison to the Genesis account of creation. Such spurious efforts - minimizing the events of over 500 lines of poetry, while selecting 5 which bear questionable similarity to a verse in Genesis - are not honest scholarship, and kudos to Oswalt for pointing this out. I agree with a previous reviewer that it would have been helpful to append the text of the Enuma Elish in parallel with Genesis for readers to compare for themselves would have been a nice touch, but Oswalt's claims are not so elevated that they could not be disproven by direct appeal to the text. One final note. A previous reviewer noted that many of the authors Oswalt discusses wrote between the 60's and 80's, and complained that this made the book seem "dated." I am a graduate student in classics, and can assure those who are concerned that in any field dealing with antiquity, "dated" sources are often some of the most important. Unlike quantum physics, which has less than a century of history, the classic writings of antiquity and the history of those eras has been studied for over two millennia. Meaningful research begins, in fact, with the scholars of Alexandria who worked around 300 BCE; often the work they have done is not duplicated anywhere else. In the field of Ancient Near Eastern studies and Biblical studies in particular, there is likewise a long history of scholarly and interpretive effort. Sources less than a hundred years old are not dated - in the grand scheme of things, they are actually quite recent. It is also worth noting that many of the very recent books, which the reviewer presumably has in mind, are written for a popular audience and would not be considered truly scholarly efforts. Some are written by scholars, but those specific books are unlikely to come up in a serious academic analysis of the subject. The views entertained by those books, however, are very clearly addressed in The Bible among the Myths - largely because the scholarly arguments they were based on are much older than most people assume. Just because Oswalt does not mention names of popular authors does not mean that his argument fails to cover all its bases. All in all, the book is well written and persuasive. The earlier chapters might be found in any popular book on the subject, but the later chapters are more clearly of a scholarly bent, with corresponding vocabulary; readers who are looking for more of a lay approach to the issues may want to look for another author. However, the analysis of parallels between the Old Testament and the surviving Ancient Near Eastern literature is well-presented and balanced, and Oswalt's treatment of other scholars in the field seems to be fair. (I have not read any of their works myself, but Oswalt presents both strengths and weaknesses when considering whether an author's position is sufficiently explanatory and praises some aspects of works he disagrees with. He also is willing to point out when he agrees with some of the author's data, but draws a different conclusion. All of this strikes me as favorable.) The later chapters are thoroughly referenced in endnotes and draw from a variety of sources. Chapters 1-4: 3.5 stars Chapters 5-10: 5 stars Overall: 4.5 stars
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Reviewed in the United States on January 2, 2014
K
Verified Purchase
KC
Bozeman, US
★★★★★ 5
Excellent resource for defending why Christianity is not rooted in mythology
Format: Paperback
I bought this book as required reading for an introductory Old Testament class I was taking in seminary. Sad to say, the textbook mostly collects dust. To this day, I use Oswalt's book for reference and continue to recommend the reading of it to others. I do not believe one can fully defend the Christian faith without first knowing how firmly convinced some scholars and historians are that Christianity is rooted in mythology. I will not lie. If you read about some of these myths in a silo, you may find yourself leaning toward such false beliefs. When you take a step back and consider the time in history in which the Old Testament was written, the picture becomes more clear. In the introduction to the Old Testament class, we also read Ancient Near Eastern Thought and the Old Testament by John H. Walton. Again, the text book is mostly collecting dust, I also repeatedly use this one as a reference. I would strongly recommend reading both books. The second is more academic in style than the first, but it helps lend further context.
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Reviewed in the United States on March 29, 2015
P
Verified Purchase
P. Hayes
New York, US
★★★★★ 5
An inspiring take on the story of the Bible and reality.
Format: Kindle
This was an absolute pleasure to read. Oswalt utilizes his knowledge of ancient near east culture and religion to thorough debunk any effort to one might make to pretend that the Bible is of a similar mythology.
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Reviewed in the United States on January 7, 2025
J
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J.M. Diener
Cuba, US
★★★★★ 5
Is the Bible Really Unique?
Format: Kindle
Oswalt takes up the question of the uniqueness of the Christian Bible by focusing on the Old Testament (which is also the holy book of the Jews) and its similarities and differences to the myths of the periods in which it was put together. His comparison and contrast make for very interesting reading. He allows the two world views to stand alone, allowing the reader to understand his conclusions without forcing him/her to agree with the author. In reading this book, I also began to notice some very interesting parallels between the ancient worldview of "continuity" (versus the biblical view that Oswalt calls "transcendence") and some modern views being espoused in the Western world. Definitely worth a read whether or not you agree with him. It will help broaden your view both of your view and of the other side's view.
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Reviewed in the United States on October 12, 2013
C
Verified Purchase
Christy
Belleville, US
★★★★★ 5
Bible Among the Myths textbook. Very reliable shipper!
Format: Paperback
The item was priced right, arrived on time, exactly as described. I'm very happy with this purchase.
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Reviewed in the United States on June 18, 2025

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