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Description
【ドイツ買付】ヴィンテージ SEIBOTH サファイアブルー クリア ビジュー リング/Vintage SEIBOTH Sapphire Clear Bijou Ring1960SEIBOTH SEIBOTH()1952Erhard SeibothDiorChanelYves Saint LaurentSeibothSeiboth SEIBOTH SEIBOTH 196010 2()H 1cm W 0. 5cm 3g
1960年代のドイツ製SEIBOTHのヴィンテージリング。
シルバートーンメタルにマーキスカットの大粒サファイアブルーストーン、マーキスカット、ラウンドカットのクリアストーンが爪留めされ、美しいシェイプを形作っています。
サファイアを思わせる深いインディゴブルーの輝きとクリアな煌めきが、気品を醸し出すコンビネーション。
指を美しく魅せてくれる、クラシカルなシルエットも素敵です。
身に纏えば、手元をぐっとエレガントに仕上げてくれます。
高貴な雰囲気があり、ドレスアップにもおすすめの一品。
良好なヴィンテージコンディションです。
★ドイツ買付品
◆未使用のデッドストックアイテムです。
【SEIBOTH(ザイボーズ)とは】
1952年に、ドイツ・カウフボイレンにて創業されたコスチュームジュエリーカンパニー。創業者Erhard Seibothは長年に渡りDior、Chanel、Yves Saint Laurentなどの有名デザイナーと共同制作も行い、ジュエリー専門歴史書にはSeiboth氏についても記載されています。
Seibothのコスチュームジュエリーは大量生産ではなく、卓越した技術を持つ職人により一点一点手作業で作られており、スワロフスキーを主としたハイクオリティな素材を使用。
現在も、高級ブティックやヴィンテージショップなどで愛され続けています。
SEIBOTHジュエリー一覧はこちら→
※当店で扱っている商品は、ヴィンテージのアイテムです。目立つ傷や汚れは記載しておりますが、状態の良いお品でも、経年に伴う小傷や汚れ等がある場合がございます。新品とは異なるヴィンテージ特有の風合いとして、ご理解頂けますようお願い申し上げます。
ヴィンテージ・コスチュームジュエリー
年代：1960年代
号数：約10号
※リングアームに負荷をかける可能性があるため、＋2号以内程度の調整をおすすめいたします。
センターストーン(ブルー)：H 約1cm × W 約0.5cm
素材：メタル、ラインストーン
重さ：約3g
刻印：なし
輸入元：ドイツ
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4.1 ★★★★★
Based on 26 reviews
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Product Reviews
★★★★★ 4
Heavy
Color: Brushed Nickel
Very nice , l liked it cause it’s heavy, and doesn’t fall over when you pull a sheet off.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on September 9, 2025
★★★★★ 5
Perfect bronze holder
Color: Oil Rubbed Bronze
Great paper towel holder that matches all my other bronze kitchen items.
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Reviewed in the United States on January 26, 2026
★★★★★ 5
Looks nice, good construction and good value
Color: Warm Gold
Looks nice, good construction and good value. Stays in place when tearing off sections of paper towels and looks more expensive than it was.
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Reviewed in the United States on December 5, 2025
★★★★★ 5
Great product!
Color: Oil Rubbed Bronze
Beautiful and easy to assemble and use, good weight to it so doesn’t get knocked over. I have three of these and love them!
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Reviewed in the United States on September 19, 2025
★★★★★ 5
Great Guide for Specialized Bible Study or Pastoral Use.
Format: Hardcover
`Commentary on the New Testament Use of the Old Testament', edited by G. K. Beale and D. A. Carson supports the idea that given any approach to the examination of the New Testament you may think of, someone has written a book about it. And a superb book it is, if you have need for an examination of this subject from almost every angle. I say almost, because there is actually one thing I would like to have seen in this book, and it is not there. More on this anon.
For the lay reader, be aware that this is a scholarly book, with all the Greek, Hebrew, Aramaic, and (I suspect) even Coptic terms used freely, just when I've gotten in the habit of tracking down Greek, I have to deal with two even more difficult languages. I mention that primarily for those who are allergic to footnotes and phrases in languages other than English. Otherwise, I am delighted in how easy the reading is in all the contributions from eighteen (18) major scholars on the New Testament.
Much of this is attributable to the marching orders given to the writers by the two editors. This list of guidelines makes the diverse contributions very uniform, which contributes to the value of this book as the guide to a specialized type of Bible study based on this book's subject.
Anyone who has tracked down more than a handful of OT passages used in the NT will realize that the NT writers often take some liberties with their interpretations, reading in a prophesy about Jesus which, in the original text actually referred to something completely different. And, one has also run across a wide range of different ways in which OT texts are used, from `exact' quotes to paraphrases to allusions.
The editors address this range by asking all authors to address their OT citations from at least five different points of view. These are:
1. What is the NT context of the citation? What is the genre and literary structure of the book or chapter?
2. What is the OT context of the citation? Do these Markan citations come directly from Exodus, for example, or are they quoted from Isaiah's use of Exodus verses?
3. How was the OT quote handled or interpreted by Second Temple Judaism, or early Judaism in general?
4. From what text is the OT quotation copied. The Septuagint (LXX), the Masoretic text, or a Targum (scripture translated into Aramaic or Coptic).
5. What is the ultimate use or connection being made by the NT author's use of the OT. Is it simply to emote a connection, is it a use of a common OT idiom, is it a parable use, shorthand to evoking an OT story, or is there a belief that events in NT times fulfill a specific OT prophecy.
Of course, many commentaries on individual NT books do this as well, but most do not go into detail on points 2, 3, and 4.
In looking at those parts of the NT I know best, I find this book delivers everything it promises on these five points, but that the book cannot replace good commentaries and study Bibles for NT books. In looking at one of the most famous uses of OT scripture in Luke, at 4:18 - 19, where Jesus teaches from Isaiah 61:1 - 2, the authors, David Pao and Eckhard Schnabel cover all the editors' points admirably, including references to important opinions by famous scholars such as Rudolph Bultmann. For this passage and for all others in this chapter on Luke, the actual passage is NOT presented in any translation. Therefore, one has to have a copy of the Bible open to the passage, as you read the authors' interpretation of it. Less important is the fact that the explanation of this section of Luke on Jesus' teaching in the Nazareth synagogue says nothing about the puzzling climax, where the congregation turns on Jesus. But that is a logical limitation of the approach, and is not relevant to the subject of the book.
The introduction to Lucan passages was illuminating, as it tells us that even though one of Luke's primary objectives was to show the resolution of OT prophesies, Luke actually uses fewer OT quotes than Matthew. This is rarely discussed in commentaries on Luke.
So, especially with regard to the synoptic Gospels, this would be an excellent book to use as a guide to OT references in the NT. For the scholar, there is the usual tower of bibliographical references after each article, plus the usual index to Biblical citations at the back of the book. There was just one thing I wanted which is missing. This is a `reverse' index, if you will, of OT books, with the number and locations of where verses are cited in the NT. The reason for wishing such an index is as a guide to selecting which OT books may best be studied together, as with Luke and Deuteronomy (some commentators claim the 10 chapter journey of Jesus to Jerusalem is patterned after Deuteronomy).
Ultimately, this is a great reference if you make a habit of studying NT scriptures in depth, as either a pastor or bible study teacher.
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Reviewed in the United States on December 19, 2007
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